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political structure of the safavid empire

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Safavid dynasty, (1501-1736), ruling dynasty of Iran whose establishment of Twelver Shiism as the state religion of Iran was a major factor in the emergence of a unified national consciousness among the various ethnic and linguistic elements of the country. We do know that Zahed appointed his son-in-law and disciple Safi al-Din Ardabili to succeed him, which angered his family and some of his followers. He also used his new force to dislodge the Portuguese from Bahrain (1602) and, with the English navy, from Hormuz (1622) in the Persian Gulf (a vital link in Portuguese trade with India). This was a strategic move that accomplished two things. The Safavid Empire, based in Persia ( Iran ), ruled over much of southwestern Asia from 1501 to 1736. Download full paper File format: .doc, available for editing GRAB THE BEST PAPER 92.2% of users find it useful Museums around the world commissioned Pope and Ackerman to organize symposia and exhibitions on the topic of Persian art, where works from the Safavid Empire were especially of interest. As the Safavids continued to push westward into Ottoman territory, Bayezids son Selim I responded by invading Iranian Azerbaijan, laying waste to Tabriz in 1514 and attempting to destroy the Qizilbash. Here, Bihzad helped establish the birth of a new Safavid aesthetica hybrid of the colorful expressionism and naturalistic rendering of the dynasties that preceded the Safavids. Since the ruler, as the representative of the Hidden Imm, was closer to the source of absolute truth than were other men, opposition to him was a sin. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. The Safavid Empire of Persia - ThoughtCo The social and political structure of the Safavid Empire Essay The city was built as a showpiece, with administrative buildings and public markets opening on the enormous Naqsh-e Jahan (Exemplar of the world) Square (Figure 4.22). As the spiritual heir of Sheikh Zahed, Safi Al-Din transformed the inherited Zahediyeh Sufi Order into the Safaviyeh Order. Feature Flags: { The reflective light symbolized the presence and light of God, who was conceived as a mirror of the divine realm. In the following centuries, this religious schism would both cement Iran's internal cohesion and national feelings and provoke attacks by its Sunni neighbors. With the capture of Tabriz, the Safavid dynasty officially began. In 1522, the Safavid royal library of Shah Tahmasp produced the most exquisitely illustrated Shahnameh of all time, now known as the Shahnameh of Shah Tahmasp. Royal manuscripts such as this were highly collaborative enterprises that brought together miniaturists, illuminators, calligraphers, poets, scribes, and gold sprinklers. The Safavids, an introduction (article) | Khan Academy The Safavid era witnessed a political, religious and military reorganisation and unification of which Iran as it stands today is in no small degree the legacy. Increased contact with distant cultures in the seventeenth century, especially Europe, provided a boost of inspiration to Iranian artists who adopted modeling, foreshortening, spatial recession, and the medium of oil painting (Shah Abbas II sent Zaman to study in Rome). They embarked on a military campaign, winning victory after victory until, in July 1501, Ismail entered the Shirvanshah capital of Tabriz and declared himself shah, or emperor, of all Iran (Figure 4.20). This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Roger M. Savory, "Safawidsiii, The establishment of the Safawid state,". Disappointed by his experience navigating the rivalries within the Qizilbash, he began using enslaved Christians from Circassia and Georgia in the palace administration and civil services instead of members of the Qizilbash. History of the Safavids from Iran Chamber, Artistic and cultural history of the Safavids from the Metropolitan Museum of Art, https://www.newworldencyclopedia.org/p/index.php?title=Safavid_Empire&oldid=1092454, Creative Commons Attribution/Share-Alike License. The fourth vakil was murdered by the Qezelbash, and the fifth was put to death by them. Shah Ismail, who saw himself as infallible and semidivine, believed his strong religious convictions had won him the Iranian throne, and he used his political and military authority to impose his religious ideology on the country (Figure 4.23). Using traditional forms and materials, Reza Abbasi (15651635) introduced new subjects to Persian paintingsemi-nude women, youths, lovers. It was founded by Isml I, who, by converting his people from Sunnite to Shite Islam and adopting the trappings of Persian monarchy, planted the seeds of a unique national and religious identity. In 1402, Iran had come under the power of the notoriously ruthless Timur (Tamerlane), a descendant of Genghis Khan. The Ottomans sued for peace in 1612, relinquishing the Caucasus to the Iranians. This came after a wave of New York exhibitions dedicated to Persian art and culture in 1934, during the millenary celebration of the birth of Firdausi (the author of the previously discussed. (attribution: Copyright Rice University, OpenStax, under CC BY 4.0 license), The Safavid Empire was as ethnically diverse as the Ottoman Empire. The Safavid Empire was less ethnically diverse than the Ottoman Empire. When the outside world finally began learning about the arts of Iran, it was through the lens and example of the Safavids. Find out more about the Kindle Personal Document Service. The more than century of tug-of-war accentuated the Sunni and Shi'a rift in Iraq. It is 34-1/2 by 17-1/2 feet and is on view at Londons Victoria and Albert Museum. They sustained one of the longest running empires of Iranian history, lasting from 1501 to 1736. The Silk Road, which led through northern Iran to India, revived in the sixteenth century. Sultan Muhammad, The Court of Gayumars, Shahnameh for Shah Tahmasp I, c. 152425, opaque watercolor, ink, and gold on paper, 45 x 30 cm, folio 20v (Aga Khan Museum, Toronto; photo: Steven Zucker, CC BY-NC-SA 2.0). Find out more about saving content to Google Drive. Updates? In practice, however, there were well defined limits to this absolutism, even when the shah was a strong and capable ruler. To further legitimize his power, Ismail I also added claims of royal Sassanian heritage after becoming Shah of Iran to his own genealogy. [6] It was an Iranian dynasty of Kurdish origin, [7] but during their rule they intermarried with Turkoman, [8] Georgian, [9] Circassian, [10] [11] and Pontic Greek [12] dignitaries, nevertheless they . The main types of buildings constructed during this time were mosques, palaces, markets, shrines and caravansaries (structures used to shelter travelers during long journeys). In other words, the Safavid shahs usurped the function which the Ithn'ashar mujtahids had arrogated to themselves, namely, that of acting as the representative on earth of the Mahd, the Ithn'ashar' messiah. Iran also continued to face threats from outside. The armies of Peter the Great took the Caucasus in the Russo-Persian war of 17221723, while the Ottomans reoccupied northwestern Iran. For the full article, see, https://www.britannica.com/summary/Safavid-dynasty. They formed an early alliance with merchants, for instance, establishing and administering vaqfs to protect the merchants property and assets. One of the most renowned Muslim philosophers, Mulla Sadra (1571-1640), lived during Shah Abbas I's reign and wrote the Asfar, a meditation on what he called "meta philosophy," which brought to a synthesis the philosophical mysticism of Sufism, the theology of Shi'ism, and the Peripatetic and Illuminationist philosophies of Avicenna and Suhrawardi Maqtul (1155-1191). Safavids in Persia | Article for mature travellers - Odyssey Travellers The art of the Safavids is simply magnificent. At its zenith, during the long reign of Shah Abbas I, the empire's reach comprised Iran, Iraq, Armenia, Azerbaijan, Georgia, and parts of Turkmenistan, Uzbekistan, Afghanistan, and Pakistan. Even after their decline, the Safavids left an influential legacy with far reaching implications for Iranian art, religion, and culture. The subjects, even if they sponsored the work, are generally idealized rather than actual persons. Despite near-constant war, during this time Iran reached new cultural and economic heights. Shah Mosque (Royal Mosque), Isfahan, Iran, begun 1611 (photo: Another singular characteristic of Safavid architecture are the colorful tiles that covered exterior faced and interior domes of mosques. The production of silk was one of the most important industries in Iran. This street was flanked by palaces and public gardens that featured fruit trees and fountains with running water. Constant wars with the Ottomans made Shah Tahmasp I move the capital from Tabriz, into the interior city of Qazvin in 1548. During his reign, the Safavid state reached the height of its military, political, and economic power. This system brought the brightest and most talented into government service while preventing the development of an entrenched and unchecked aristocracy. 1999-2023, Rice University. Mirror mosaics were used in religious spaces as well, especially in Shia mosques and shrines to important Shia saints. Although at first he was able to negotiate safe passage for his army, the Shirvanshahs, already uneasy about Haydars growing power, used his eventual attack on one of their cities as an excuse to declare war on the Safavids. Junayd believed the Safavids should use their popular religious mandate to seek military and political power for themselves, and he found Shia doctrine more appropriate for his vision. inch), 153940 C.E., Tabriz, Kashan, Isfahan or Kirman, Iran, (now at the Victoria & Albert Museum; photo: The Safavids commissioned and built hundreds of monuments during their reign, making them some of the most productive builders in all of Iranian history. Under them a political system emerged in which political and religious boundaries over-lapped. The Safavids also staged incursions into eastern Anatolia; these triggered a conflict with the Ottoman Empire that continued for the length of the Safavids reign. "useRatesEcommerce": false Ismail I continued to expand his base in northwestern Iran. afavid dynasty summary | Britannica The most popular of these themes was the Persian, The Ardabil Carpet, Maqsud of Kashan, Persian: Safavid Dynasty, silk warps and wefts with wool pile (25 million knots, 340 per sq.

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political structure of the safavid empire